capital of Israel and the Holy make fors came under Muslim rule as untimely as the 7th century. The next 700 years would bear stunner to radical political, economic and religious changes in the world in general, and in the Holy Land in particular, that impact us to this very day. By AD 1000 Christianity was growing quick in a feudal Western Europe. The Papacy was rough to secure its overall domination of the Western Church while, at the same time, it was streaking toward the inevitable schism of AD 1054 with the Eastern Church. notwithstanding this turmoil, in the West the Catholic Church was a major power in every area of life, and promised an eternal salvation into an worldly concern much different than the difficult one currently creation lived by both noble peasant classes alike. Also, Christians fully expect the imminent break of Jesus Christ, Who would establish His Millennial nation and then bring judgment upon His people. In a heroical desire to atone for their sins, and to avoid the looming specter of eternal damnation, the clergy was a great deal consulted to determine what might be a suitable penance. non surprisingly, ?The Church itself still frequently imposed pilgrimage as a penance .![]()
However, a pilgrimage to the Holy Land was expensive and not an easy task, as the road to Jerusalem was fraught with danger and pilgrims were often murdered by thieves. Those pilgrims who did return from the Holy City of Jerusalem ??recounted tales, often grossly exaggerated, of the dread pollution of the sacred regulates at the hands of the Turks. Other stories, such(prenominal) as the destruction of the Church of the Holy Sepulcher, the burial place of Jesus, by the Turks surfaced in the early eleventh century. These stories and others, just as horrific to the minds of 11th century Christians,
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