Shannon L. Alder,  electric shaver  psychology author, says that, your perspective on  intent comes from the cage you were held captive in (Alder). This perspective is useful when considering Calibans  carriage in Shakespe bes The Tempest, because Caliban is both literally and figuratively held captive in a cage. Through Calibans point of view his actions are justified; he knows no other alternative. Conflict arises as Prospero becomes obliviously inconsiderate toward the fact that Caliban  legitimately doesnt know what is right. In his essay The Un quarterny, Freud explains the fear of the  dark in things that would seem familiar, which would  too suggest that Caliban can be read as a hu human with animal instinct. The  realness of The Tempest is a  encounter between civilized  purchase order and the natural state of  savage without moral order. Prospero and Caliban were nurtured differently, therefore they  adjudge different standards of human nature, and their  kinship is overtake   n by  injustice  kinda of their genuine emotion.\nCaliban is inevitably evil from birth, therefore, no good can be expected of him. Caliban is  front introduced in Prosperos  commentary of Sycorax. Being both a witch and Calibans mother, Sycorax is  fundamental because she represents Calibans upbringing, morals, and genetics. Sycorax is described by Prospero to be a, damd witch with mischiefs manifolds and sorceries terrible (I.2, 263-264). Prospero addresses Caliban saying,  thou poisonous slave, got by the  lecture himself / Upon thy wicked dam, come  ahead (I.2, 322-323). Caliban is both man and beast. Caliban is the child of Sycorax and the devil and Prospero treats him accordingly, because he sees no redeemable qualities in Caliban. Stephano describes him as,  more or less monster of the isle with  tetrad legs (II.2, 60). They see him as a beast. The humans on the island  worm with the question of whether Caliban is a man or a monster. Freud describes this  convention i... If y   ou want to get a full essay, order it on our website: 
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